There are no major points of doctrine at stake, nothing in the Creeds, putting at risk the shape of our salvation. And there are no real scruples about the apparently hostile Biblical texts since fundamentalist readings are in any case officially disapproved by Church authority.
The word “Christian” has been sullied. It is no longer the adjective it should be, describing a series of attitudes and ways of being reminiscent of Christ, but a noun which carries with it a fake claim to righteousness, a pretext for freedom from social and legal responsibility, a justification for harsh positions unsubmitted to reason. I suggest that the word “sinner” be brought back into circulation instead.
Unless you can convince gay people that gay sex is automatically wrong because they aren’t really gay, and therefore aren’t acting according to their real nature, you have failed to maintain the prohibition.
Lies and violence in the heart of family and church life. That’s where my testimony begins. For whatever reason of God’s own, I have received the formal commission to live this reality as a priest... failure is one of grace’s preferred building sites.
James discusses his faith journey, René Girard and mimetic theory, the scapegoat mechanism, Sacred (or Holy) vs. Mysticism (or Mythification) of Divine as churches crumble, intelligence of victim, and grace and growth.
Theological thinking is slow thinking... It is much more like feeling your way into a new relationship than it is achieving clarity about a new definition. And it is here that I think René Girard’s insight is so helpful, both as to method and as to content.
I was being stretched by the tiniest glimpse of something true received, already, in my early adolescence: that ultimately the Catholic faith would embrace and include the gay heart; that the two held together give glory to God; and that it is better to die than to let go of that.
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